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Our King and Savior draweth nigh; O come let us adore Him.

The Church was established in England shortly following our Lord's Ascension into heaven. The Council of Arles (317 A.D.) records the presence of three English Bishops and their entourage. When Pope Gregory I sent St. Augustine in 597 A.D. to evangelize the British Isles, he reported back that the Church was already functioning there in its fulness. At the time of the Great Schism in AD 1054, the Church in the British Isles remained Orthodox, which led to the papal sanctioned Norman invasion in 1066 to bring the "erring" (read Orthodox) English Church under Roman authority. All but one of the English bishops were imprisioned and replaced by the Norman usurpers and the Church had an uneasy and often stormy relationship with Rome lasting nearly five centuries. The English Reformation which began in AD 1534 was led by bishops to restore the Faith and Order of the Undivided Church. It is evident that the Church must "continue stedfastly in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayers." (Acts 2:42) Therefore we stand today in the glorious Tradition of the English (Anglican) Church, believing what the Church has always believed at all times and in every place (Catholic). You will find nothing new here!

ADVENT

The Church is now in The Season of Advent which is a time of preparation with a dual outlook. We are in a season of expectation, preparing ourselves spiritually, as did the people of the Old Testament, for the coming down from heaven of the Messiah in the Person of the Lord Jesus Christ. At the same time we are also preparing for His glorious coming again. Both comings are according to promise. As surely as the Lord came quietly to Bethlehem and suddenly to His Temple in Jerusalem, so He will come again. His first coming was as Savior and it is in His Person and Work of perfect obedience to His Father unto the death of the Cross, that believers have His great salvation. His Second coming will be as the Judge of the quick and the dead. At which time He will take the believers unto Himself and the unbelievers will depart into "hell, into the fire that never shall be quenched: Where their worm dieth not." This brings to our consideration the four last things: Death, Judgement, Heaven and Hell. It is appointed unto man once to die, and after that the judgement. But thanks be to God who gives us the victory in the Lord Jesus Christ. The attributes of God must perpetually be held in balance. He is Savior and Judge; He is love and consuming fire. He is God and beside Him there is no other. Behold, our King and Savior draweth nigh!

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Pray with the Church

Who is the Church of the Incarnation?

The Church of the Incarnation is a faith community dedicated to lifting up Jesus Christ and to being Christ to our world. "Incarnation" means "in the flesh" and comes from the opening Chapter of the Gospel according to St. John, "And the Word (the Second Person of the Holy Trinity) became flesh and dwelt among us."  We lift up Jesus by being His hands and feet, heart and voice to our neighbors.  In this way, we are Jesus "in the flesh" to our world. We are a neighborhood church and if you live close to us, we are praying for you and your family. Our bells ring daily at noon as the reminder that Jesus is God who has come to us in the flesh. His Name is Emmuel - God with us.
Perhaps you have no church to call your home.  Or you have given up on church because you have been burnt by church people.  Do you have a vision or dream of how God can use a little neighborhood church?  We invite you to dream with us and join us in walking with and following Jesus.
We are a family size congregation who come from a wide variety of backgrounds -- Moravians, Baptists, Presbyterians, Roman Catholics, Lutherans, and Episcopalians. Our Pastor is The Most Rev'd Thomas J. Kleppinger, OHI.
The Common Service Book of the Lutheran Church, affectionately remembered as the Black Book, acknowledged in its Preface that it drew from The Book of Common Prayer, 1549. The affinity is both denominations used the term "Common" in the description of their respective liturgical practice which has many similarities reflecting their common source.
We are part of the glorious Anglican Tradition within the Christian Church, a Church deeply rooted in the lands now known as the United Kingdom and of Ireland and other remote islands. Emerging from the British or Celtic Church, known best for St. Patrick of Ireland, the Anglican Tradition became well-organized by missionaries from Rome. At the time of the Vikings, the land of the Anglo-Saxons (known as Angle-land or England) then became the staging ground for key missionaries to Germany, Denmark, Norway and Sweden.
Ours is a tradition that is well-known to you, even if you have never heard of it. It is the tradition that raised William Shakespeare and Jane Austen and produced the King James Bible. Its pastors and preachers wrote hymns like “Amazing Grace” and “Onward Christian Soldiers.” Statesmen like George Washington and 31 signers of the Declaration of Independence knew God as their Sovereign due to its teachings. Theologians like John Wesley, C.S. Lewis and J.I. Packer have become household names in Bible-believing homes and are great Christians associated with the Anglican tradition. Its heart for outreach and compassion has recently been dramatized in “Call the Midwife”. We are glad to know Jesus our Savior and would be glad to know you too!

We invite you to our Divine Services! 
     
The Traditional English Liturgy                                                                         

Sundays:  Divine Liturgy  10:30 a.m.
Prayers for Healing and Anointing are available upon request.

LiveStreaming: https://global.gotomeeting.com/join/937463717

Holy Days as Announced