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" I AM risen, and am still with thee, alleluia; thou hast laid thine hand upon me, alleluia: thy knowledge is too wonderful and excellent for me, alleluia, alleluia."

The Church was established in England shortly following our Lord's Ascension into heaven. The Council of Arles (317 A.D.) records the presence of three English Bishops and their entourage. When Pope Gregory I sent St. Augustine in 597 A.D. to evangelize the British Isles, he reported back that the Church was already functioning there in its fulness. At the time of the Great Schism in AD 1054, the Church in the British Isles remained Orthodox, which led to the papal sanctioned Norman invasion in 1066 to bring the "erring" (read Orthodox) English Church under Roman authority. All but one of the English bishops were imprisioned and replaced by the Norman usurpers and the Church had an uneasy and often stormy relationship with Rome lasting nearly five centuries. The English Reformation which began in AD 1534 was led by bishops to restore the Faith and Order of the Undivided Church. It is evident that the Church must "continue stedfastly in the Apostles' doctrine and fellowship, and in breaking of bread, and in prayers." (Acts 2:42) Therefore we stand today in the glorious Tradition of the English (Anglican) Church, believing what the Church has always believed at all times and in every place (Catholic). You will find nothing new here!


From the Conclusion of Homily XIV, “Of the Resurrection for Easter Day,” written by John Jewell, Bishop of Salisbury, author of the Apology of the Church of England, and contained in The Second Book of Homilies.

“Christ our Easter lamb is offered up for us, to slay the power of sin, to deliver us from the danger thereof, and to give us example to die to sin in our life. As the Jews did eat their Easter lamb and kept their feast in remembrance of their deliverance out of Egypt, even so let us keep our Easter feast in the thankful remembrance of Christ’s benefits, which he hath plentifully wrought for us by his resurrection and passing to his Father, whereby we be delivered from the captivity and thralldom of all our enemies. Let us in like manner pass over the affections of our old conversation, that we may be delivered from the bondage thereof, and rise with Christ. The Jews kept their feast in abstaining [Exod. 12:[15–20].] from leavened bread by the space of seven days: let us Christian folk keep our holyday in spiritual manner, that is, in abstaining, not from material leavened bread, but from the old leaven of sin, the leaven of maliciousness and wickedness. Let us cast from us the leaven of corrupt doctrine, [Matt. 16:6, 12], that will infect our souls. Let us keep our feast the whole term of our life with eating the bread of pureness of godly life and truth of Christ’s doctrine. Thus shall we declare that Christ’s gifts and graces have their effect in us, and that we have the right belief and knowledge of his holy resurrection: where truly, if we apply our faith to the virtue thereof, and in our life conform us to the example and signification meant thereby, we shall be sure to rise hereafter to everlasting glory by the goodness and mercy of our Lord Jesus Christ. To whom with the Father and the Holy Ghost be all glory, thanksgiving, and praise in infinita seculorum secula. Amen.”



Pray with the Church

Who is the Church of the Incarnation?

The Church of the Incarnation is a faith community dedicated to lifting up Jesus Christ and to being Christ to our world. "Incarnation" means "in the flesh" and comes from the opening Chapter of the Gospel according to St. John, "And the Word (the Second Person of the Holy Trinity) became flesh and dwelt among us."  We lift up Jesus by being His hands and feet, heart and voice to our neighbors.  In this way, we are Jesus "in the flesh" to our world. We are a neighborhood church and if you live close to us, we are praying for you and your family. Our bells ring daily at noon as the reminder that Jesus is God who has come to us in the flesh. His Name is Emmuel - God with us.
Perhaps you have no church to call your home.  Or you have given up on church because you have been burnt by church people.  Do you have a vision or dream of how God can use a little neighborhood church?  We invite you to dream with us and join us in walking with and following Jesus.
We are a family size congregation who come from a wide variety of backgrounds -- Moravians, Baptists, Presbyterians, Roman Catholics, Lutherans, and Episcopalians. Our Pastor is The Most Rev'd Thomas J. Kleppinger, OHI.
The Common Service Book of the Lutheran Church, affectionately remembered as the Black Book, acknowledged in its Preface that it drew from The Book of Common Prayer, 1549. The affinity is both denominations used the term "Common" in the description of their respective liturgical practice which has many similarities reflecting their common source.
We are part of the glorious Anglican Tradition within the Christian Church, a Church deeply rooted in the lands now known as the United Kingdom and of Ireland and other remote islands. Emerging from the British or Celtic Church, known best for St. Patrick of Ireland, the Anglican Tradition became well-organized by missionaries from Rome. At the time of the Vikings, the land of the Anglo-Saxons (known as Angle-land or England) then became the staging ground for key missionaries to Germany, Denmark, Norway and Sweden.
Ours is a tradition that is well-known to you, even if you have never heard of it. It is the tradition that raised William Shakespeare and Jane Austen and produced the King James Bible. Its pastors and preachers wrote hymns like “Amazing Grace” and “Onward Christian Soldiers.” Statesmen like George Washington and 31 signers of the Declaration of Independence knew God as their Sovereign due to its teachings. Theologians like John Wesley, C.S. Lewis and J.I. Packer have become household names in Bible-believing homes and are great Christians associated with the Anglican tradition. Its heart for outreach and compassion has recently been dramatized in “Call the Midwife”. We are glad to know Jesus our Savior and would be glad to know you too!

We invite you to our Divine Services! 
The Traditional English Liturgy                                                                         

Sundays:  Divine Liturgy  10:30 a.m.

Prayers for Healing and Anointing are available upon request.
LiveStreaming: Passcode: Jesus

Holy Days as Announced